tag:blogger.com,1999:blog-9196286702817351141.post8675532297953107422..comments2010-02-17T22:02:30.874ZChaudhry Javed Iqbalhttp://www.blogger.com/profile/04287944927050094761noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-9196286702817351141.post-11943451481656759182010-02-17T22:02:30.874Z2010-02-17T22:02:30.874Z

(Contd. from above)<br /><br />This approach does not consider Mu’tazila view point at all. There was only one human being whose understanding of the Qur’an was infallible. Unfortunately he died in 632 A.D. and now there is no way to decide which interpretation is correct or otherwise. There may be different shades of truth. Of course those interpretations that violate the clear injunctions of

Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-9196286702817351141.post-28595233650591576952010-02-17T22:01:41.454Z2010-02-17T22:01:41.454Z

(Contd. from above)<br /><br />(Contd. from above)<br /><br />Sahih Bukhari describes in some detail the historic occasion of ayat al hijab (hadith 6315). A tradition related by Aisha (ra) in Sunan Abu Dawud is often cited by pro-hijab scholars but some others have not considered it sufficient enough evidence. Seeking to follow or emulate the wives of the Prophet (saw) is of course good

Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-9196286702817351141.post-2162802615023051362010-02-17T21:59:51.106Z2010-02-17T21:59:51.106Z

I would like to apologise in advance if any of my arguments below seem to challenge some of the convictions that have been so profoundly inculcated in the subconscience of a majority of the Muslims including almost all my family - my mother wore a burqa all her life. I’m no expert in Islamic law and my knowledge is only superficial. Generally I agree to the point that Aisha has raised, however,

Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-9196286702817351141.post-10839570962874229462010-02-16T04:35:52.161Z2010-02-16T04:35:52.161Z

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